{"id":6936,"date":"2023-02-15T16:40:19","date_gmt":"2023-02-15T16:40:19","guid":{"rendered":"https:\/\/trialogues.ces.uc.pt\/?post_type=novidades&#038;p=6936"},"modified":"2023-02-15T17:32:16","modified_gmt":"2023-02-15T17:32:16","slug":"desafiar-a-monogamia-chamada-de-artigos","status":"publish","type":"novidades","link":"https:\/\/trialogues.ces.uc.pt\/es\/novidades\/desafiar-a-monogamia-chamada-de-artigos\/","title":{"rendered":"Desafiar la monogamia: Llamada en la revista Peri\u00f3dicus"},"content":{"rendered":"[vc_row type=\u00bbfull_width_background\u00bb full_screen_row_position=\u00bbmiddle\u00bb column_margin=\u00bbdefault\u00bb column_direction=\u00bbdefault\u00bb column_direction_tablet=\u00bbdefault\u00bb column_direction_phone=\u00bbdefault\u00bb bg_image=\u00bb6725&#8243; bg_position=\u00bbleft top\u00bb background_image_loading=\u00bbdefault\u00bb bg_repeat=\u00bbno-repeat\u00bb scene_position=\u00bbcenter\u00bb text_color=\u00bbdark\u00bb text_align=\u00bbleft\u00bb row_border_radius=\u00bbnone\u00bb row_border_radius_applies=\u00bbbg\u00bb overflow=\u00bbvisible\u00bb color_overlay=\u00bb#ffffff\u00bb color_overlay_2=\u00bb#ffffff\u00bb overlay_strength=\u00bb0.95&#8243; gradient_direction=\u00bbleft_to_right\u00bb shape_divider_position=\u00bbbottom\u00bb bg_image_animation=\u00bbnone\u00bb gradient_type=\u00bbdefault\u00bb shape_type=\u00bb\u00bb][vc_column column_padding=\u00bbno-extra-padding\u00bb column_padding_tablet=\u00bbinherit\u00bb column_padding_phone=\u00bbinherit\u00bb column_padding_position=\u00bball\u00bb column_element_direction_desktop=\u00bbdefault\u00bb column_element_spacing=\u00bbdefault\u00bb desktop_text_alignment=\u00bbdefault\u00bb tablet_text_alignment=\u00bbdefault\u00bb phone_text_alignment=\u00bbdefault\u00bb background_color_opacity=\u00bb1&#8243; background_hover_color_opacity=\u00bb1&#8243; column_backdrop_filter=\u00bbnone\u00bb column_shadow=\u00bbnone\u00bb column_border_radius=\u00bbnone\u00bb column_link_target=\u00bb_self\u00bb column_position=\u00bbdefault\u00bb gradient_direction=\u00bbleft_to_right\u00bb overlay_strength=\u00bb0.3&#8243; width=\u00bb1\/1&#8243; tablet_width_inherit=\u00bbdefault\u00bb animation_type=\u00bbdefault\u00bb bg_image_animation=\u00bbnone\u00bb border_type=\u00bbsimple\u00bb column_border_width=\u00bbnone\u00bb column_border_style=\u00bbsolid\u00bb][vc_column_text css_animation=\u00bbfadeInDownBig\u00bb]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #333333;\">El imperativo cultural de la monogamia ha sido una importante preocupaci\u00f3n de corrientes de lucha y pensamiento cr\u00edtico que no siempre est\u00e1n en consonancia entre s\u00ed. Los diversos marxismos, las feministas anarquistas y socialistas, el feminismo l\u00e9sbico, los estudios queer y decoloniales, las epistemolog\u00edas ind\u00edgenas, entre otras l\u00edneas de pensamiento y militancia pol\u00edtica, han encontrado en la cr\u00edtica a la organizaci\u00f3n monog\u00e1mica de los afectos, las relaciones sexuales y los lazos de parentesco un inesperado punto de encuentro.<\/span><\/p>\n<p><span style=\"color: #333333;\">Esta transversalidad es el resultado, en nuestra opini\u00f3n, de la forma en que el patriarcado, el colonialismo y la explotaci\u00f3n de clase, entre otros ejes de dominaci\u00f3n, han utilizado la imposici\u00f3n del orden familiar mon\u00f3gamo, reproductivo y heterociscentrado para intensificar las relaciones opresivas que los definen. Esta l\u00f3gica monol\u00edtica del mundo colonial, que trata los r\u00edos, los bosques y otros animales como propiedad y posesi\u00f3n del Humano, impregna tambi\u00e9n las relaciones interpersonales. Se trata de una biopol\u00edtica, que tiene el sexo como punto de articulaci\u00f3n entre lo pol\u00edtico, lo biol\u00f3gico y lo econ\u00f3mico, tanto a nivel individual como colectivo. Y tambi\u00e9n de una necropol\u00edtica, que deja cuerpos, vidas y grupos sociales que son vistos como desobedientes a la cis-hetero-mononorma abiertos y disponibles para morir. Por esta raz\u00f3n, consideramos esencial mantener las perspectivas feministas, anticoloniales, antirracistas y de clase alerta ante el reto de resistirse a la monogamia obligatoria. Es conveniente seguir convocando estos enfoques para mantener viva la conciencia de lo mutables que son el discurso y la definici\u00f3n de la \u00abmonogamia\u00bb, de la manera en que desde la Antigua Grecia hasta las aplicaciones actuales de citas podemos encontrar rastros de una gesti\u00f3n monog\u00e1mica de los g\u00e9neros y las intimidades que siempre ha estado reinvent\u00e1ndose.<\/span><\/p>\n<p><span style=\"color: #333333;\">Esta tarea parece a\u00fan m\u00e1s pertinente en un contexto marcado por la institucionalizaci\u00f3n de ofensivas contra la \u00abideolog\u00eda de g\u00e9nero\u00bb, en el que el fortalecimiento de la monogamia como norma social y jur\u00eddica ocupa un lugar sorprendentemente poco discutido. En efecto, \u00bfc\u00f3mo olvidar que estas cruzadas morales, dirigidas ante todo por los fundamentalistas cristianos, constituyen un ataque directo contra quienes pretenden desarrollar su erotismo, sus afectos o sus proyectos reproductivos y de crianza al margen de la organizaci\u00f3n monog\u00e1mica de las relaciones de parentesco?<\/span><\/p>\n<p><span style=\"color: #333333;\">No es casual, en este sentido, que la creciente influencia de la extrema derecha en Brasil coincida con las sentencias de instituciones como el Consejo Nacional de Justicia (2018) y el Tribunal Superior de Justicia (2020), que han pretendido consolidar el papel que ocupa la monogamia en el orden p\u00fablico de la naci\u00f3n, subrayando con ello el importante lugar que el legado colonial de la monogamia ocupa en el universo moral de las cruzadas \u00abanti-g\u00e9nero\u00bb. Y tampoco es casual que hayamos asistido, en varios pa\u00edses durante la \u00faltima d\u00e9cada, al reconocimiento legal de la pluriparentalidad otan solo como una forma de resolver los casos de custodia de los hijos impugnados que implican familias mon\u00f3gamas reconstituidas o, eventualmente, el recurso a t\u00e9cnicas de reproducci\u00f3n asistida: las excepciones que mantienen la norma.<\/span><\/p>\n<p><span style=\"color: #333333;\">Sobre este tel\u00f3n de fondo, la crisis pand\u00e9mica plantea retos espec\u00edficos para las alternativas a la monogamia. Las pol\u00edticas de distanciamiento social, en particular, han venido a reforzar la imagen de la familia nuclear como espacio de seguridad y de la disidencia relacional como amenaza, de forma muy similar a lo sucedido con la estigmatizaci\u00f3n de los \u00abgrupos de riesgo\u00bb al inicio de la pandemia del VIH\/SIDA. Al mismo tiempo, en este periodo se ha producido un aumento exponencial de la violencia de g\u00e9nero, as\u00ed como de los divorcios y otras crisis sobre las expectativas mon\u00f3gamas. Estas rupturas marcan una importante discontinuidad entre la afirmaci\u00f3n y el cuestionamiento de la estructura mon\u00f3gama.<\/span><\/p>\n<p><span style=\"color: #333333;\">Teniendo en cuenta esta complejidad, este n\u00famero tem\u00e1tico pretende reflexionar sobre las nuevas normativas y los desaf\u00edos a -y contra- la norma de la monogamia. Lejos de pretender delimitar el espacio de reflexi\u00f3n \u00abpropio\u00bb de esta tem\u00e1tica, esperamos tender puentes entre diversas disciplinas acad\u00e9micas y, al mismo tiempo, entre pr\u00e1cticas y comunidades que no suelen dialogar entre s\u00ed.<\/span><\/p>\n<p><span style=\"color: #333333;\">Por ello, esperamos contar con aportaciones que dialoguen con el tema propuesto desde diferentes puntos de vista, de car\u00e1cter transdisciplinar o procedentes de \u00e1reas como la filosof\u00eda, la antropolog\u00eda, el derecho, la literatura, la psicolog\u00eda, la sociolog\u00eda o la cr\u00edtica de arte, entre otras. Para ello, proponemos los siguientes ejes tem\u00e1ticos:<\/span><\/p>\n<p><span style=\"color: #333333;\"><strong>Estado<\/strong>: La monogamia en el \u00e1mbito del derecho, la penalizaci\u00f3n de la bigamia, el privilegio estatal de las relaciones mon\u00f3gamas, el reconocimiento jur\u00eddico de las relaciones de parentesco no mon\u00f3gamas, la pluriparentalidad, las no monogamias y el activismo jur\u00eddico, las alternativas a la centralidad de la familia nuclear en las pol\u00edticas p\u00fablicas y de asistencia social.<\/span><\/p>\n<p><span style=\"color: #333333;\"><strong>Comunidades<\/strong>: Relaciones entre comunidades no mon\u00f3gamas y colectivos feministas, LGBTQI+ y movimientos antirracistas. Relaciones libres, swingers, anarquistas relacionales, kink no mon\u00f3gamos, BDSM, poliamor, contraculturas queer. No-monogamias de las comunidades pol\u00edgamas, ind\u00edgenas y afroc\u00e9ntradas. Experiencias asociativas y activistas de disidencia relacional, no-monogamias en espacios de protesta. Sexualidades no mon\u00f3gamas y la pol\u00edticas de p\u00e1nico moral, orden p\u00fablico y la mononormatividad.<\/span><\/p>\n<p><span style=\"color: #333333;\"><strong>Pandemia<\/strong>: La vuelta al hogar: \u00bfespacio seguro?, monogamizaci\u00f3n de las relaciones y sus rupturas, sexualidad y redes de afectos, el fortalecimiento de las redes virtuales, las sexualidades on-line, la dependencia de las no monogamias de los espacios f\u00edsicos de encuentro, paralelismos y contrastes entre los efectos de la pandemia del VIH y la pandemia del Covid-19 en la vida relacional, las redes de cuidados, relaciones no monog\u00e1micas y precariedad, cuerpo y la vulnerabilidad.<\/span><\/p>\n<p><span style=\"color: #333333;\"><strong>Descolonialidad<\/strong>: La monogamia en los procesos de catequizaci\u00f3n y colonizaci\u00f3n, relaciones y contrastes entre la representaci\u00f3n de los cuerpos no blancos y los cuerpos no monog\u00e1micos como amenaza, relaciones entre poliamor, poligamia e islamofobia. Racismo en comunidades no mon\u00f3gamas, sexualidad y parentesco no mon\u00f3gamo en los pueblos originarios. Ball culture y parentescos queer en Abya Yala.<\/span><\/p>\n<p><span style=\"color: #333333;\"><strong>Interseccionalidad<\/strong>: Violencia racial y de g\u00e9nero en las relaciones no monog\u00e1micas, no monogamias en diferentes clases sociales, no monogamia y blanquitud, no monogamia y heterocisgenerismo, no monogamia y vejez, monosexismo, bifobia, gordofobia, parentalidades no monog\u00e1micas y desigualdades de g\u00e9nero en los proyectos de crianza, fluidez de las masculinidades en las pr\u00e1cticas no monog\u00e1micas, no monogamias en la intersecci\u00f3n con las opresiones sociales.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #333333;\">Por \u00faltimo, esperamos que este n\u00famero monogr\u00e1fico reciba contribuciones de diversos espacios pol\u00edticos y geogr\u00e1ficos, con el fin de fortalecer los di\u00e1logos Sur-Sur y Norte-Sur en los estudios sobre la no monogamia, as\u00ed como entre los espacios acad\u00e9micos y las luchas activistas.<\/span><\/p>\n<p><span style=\"color: #333333;\"><strong>\u00a0<\/strong><\/span><\/p>\n<p><span style=\"color: #333333;\"><strong>\u00a0<\/strong><\/span>[\/vc_column_text][\/vc_column][\/vc_row]\n<p>Visitas: 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